The subject is the supreme. It is ever fresh swallowing the past and the future. The time, space, cause limitations or the sound of the word do not reach there. The nature of the Supreme is the Light. It is the Light of lights. It is the Flaming Fire; it aglows ever. It transcends time and space. It is beyond word of definition and description. Beyond dichotomies and differentiations of human experience. The Supreme is experienciable, when the objective world of experience is withdrawn into the mind, and the constricted objective entity is again withdrawn into the subjective feeling "I am" and on the final annihilation of the subject the "Iness" like our experience in the state of deep sleep. This is the only process for realisation of the Supreme Self and there is no other way. Aught else is ill conceived. This is the process of involution always available to the aspirant for final liberation from the limitations.

Only a man of experience can present this subject. We do not have a book of this class so far. All the scriptures and the literature is verily a reported one by some one who had no direct experience of the truth. These statements therefore remain as mere literature and fail to indicate the Truth or the effective way of approach. The Veda (knowledge) and the Upanishads do not indicate at what point of time and by whom they were written or revealed. It is said that this knowledge is as old as the universe and is eternal and ever fresh and such knowledge is passed on by the teacher to the disciple from time to time through the generations.

The reason given is knowledge of the Self is also form less as the Self. It is only the matter that is possessed of form, a word and meaning, which is ever changing and is perishable. Man and his life represent this perishable matter and its movement and to understand this fact and pass on the knowledge down to the generations why should an individual take the credit and present his perishable personality? Truth is eternal, ever existing and is ever fresh like our breathing and the life energy in our body and these do exist eternally even if some one does not explain and reveal to the listener; as though the planet Earth did not move round the stationary Sun before some scientist discovered this fact and pronounced.

The logic that the scriptures need not bear the name of the teacher explaining the Truth sounds sensible and further leaves the listener spell bound about the humility and the psyche, such great souls practised, identifying themselves with the Self and the Spirit. The content of the Upanishads and the Vedanta is therefore eternal and ever fresh requiring repeated explanations to the humanity from time to time.

The Yogi offers himself for discussion and interaction to further the understanding of the great knowledge of the all pervasive Self. The more work is done in this direction, the better fulfillment the Yogi finds. Tacit and positive expression indicating the Supreme light is very much required now. THIS IS THE MAIN REASON FOR DEVELOPING THIS WEBSITE.

Knowledge, whether secular or spiritual cannot be created. All the knowledge is already available in the micro or macrocosmic levels - the gross subtle and the cause. The human mind is trying to understand and verify what is already there. It is only discovering or unfolding the knowledge already there either in the external physical or inner psychological or spiritual. Knowledge of the outer world finds its moorings in the mind-memory-intelligence-frame and in the heart where the cause is present as the seed. Again this inner invisible knowledge is verifiable with the objective outside knowledge. In fact the division is the creation of the mind; knowledge as such is whole, perfect and indivisible. The quest for complete knowledge is there from the beginning and it is heading from good to better in the outer physical sciences particularly.

There cannot be any further progress in the discovery of the spiritual. It is up to every individual to make effort and realise and experience the Absolute .The question now is whether at any stage human mind has brought out this perfect knowledge and if so whether it is available to the mankind. My concern is the Supreme Self and its descent as Spirit into the matter and not the matter and its knowledge. We have already scriptural knowledge on the matter in abundance. Perfect knowledge of the Soul and the Spirit in the transcendental state is hidden and it is not brought to the knowledge of the humanity. The knowledge of the matter in the terrestrial and the celestial is within limitations. Perfect knowledge of both, the secular and spiritual, is the only solution for human misery.

The spirit in man is lifegiving, invisible, formless, all pervasive, eternal and indwelling, controlling and guiding the body in its functioning. The Self, the Soul, Qud and the Qudaa are the various words in common use for the Supreme located in the center of the heart. This is the Soul Jesus Christ, Lord Buddha, and a host of individuals realised and achieved total liberation from the inescapable clutches of the body and its constituents. Divine Light forming as aura round the head and the heart, the centers of all knowledge indicates the attainment of the supreme state. THIS TRUTH MERITS OFT REPEATED DECLARATION REVIVING THE UNDERSTANDING OF THE TRUTH. This is possible for another Christ, Buddha, and the Seer or a perfected Saint. THE YOGI FINDS SUCH SPIRIT AND STRENGTH FOR PERFECT EXPRESSION OF THE TRUTH.